Ancestral Pueblo
families had to work cooperatively, according to a
logical schedule. So it’s not surprising that among
the descendants of the ancestral Pueblo people,
village harmony and respect for elders have been
important values. Knowledge of how to create and
preserve resources had to be learned from the
experiences of other community members.
In the Pueblo nuclear family, the father was the
head of the family. The extended family was the main
family unit; members of the extended family worked
together as a group to plant and maintain their
fields. Family members were also organized into
clans, groups of individuals descended from a common
maternal ancestor. Clan members took turns in the
conduct of the pueblo government, in the
administration of justice, and in the responsibility
for traditional tribal ceremonies as they do today.
Family and clan ties influenced the ancestral
Pueblo education system – a sophisticated strategy
for education in which individuals learned the
detailed aspects of religion, government structure,
survival skills, and craft specialization. They
learned general skills, such as farming, and
specialized in others, such as medicine. Until the
arrival of the Spanish, it is likely that craft
specialization was organized around gender – men
learned to hunt, weave and make jewelry, and women
learned to make pottery and perform architectural
repairs. After the arrival of the Spanish, some
aspects of craft specialization changed. For
example, women learned how to weave with wool.
The Pueblo and Spanish people also educated each
other. Pueblo potters taught the Spanish settlers
how to produce vessels from local clays, and how to
identify native plants for food and medicinal use.
The Franciscan friars taught Pueblo laborers how to
build with adobe blocks and terrones, and how to
forge iron tools.
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